net art, video, performance

Annie Abrahams

Trapped to Reveal published in Hz #18

Hz # 18 out : with CARL MICHAEL von HAUSSWOLFF, BENNETT HOGG, STEVEN M. MILLER, EVAN X. MERZ, GUANG ZHU, CRISTIAN VOGEL, HENRIQUE ROSCOE, ANNIE ABRAHAMS and ROBERT WILLIM

Hz is published by Fylkingen in Stockholm. Established in 1933, Fylkingen has through the years made major contributions to introducing yet-to-be-established art forms in Sweden.

Fylkingen is a non-profit art organization in Stockholm. Established in 1933, it is the oldest forum for experimental music and intermedia art in Sweden. Throughout its history Fylkingen has been the driving force in the Swedish art scene to introduce and promote unestablished art forms, the examples of which include the music of Bartók and the video works of Nam June Paik as well as electro-acoustic music during the ’50s. Our members today consist of leading composers, musicians, dancers, performance artists, visual artists, etc.

ANNIE ABRAHAMS TRAPPED TO REVEAL – ON WEBCAM MEDIATED COMMUNICATION AND COLLABORATION – edited version. Article originally published in Journal for Artistic Research, 2 (2012) http://www.researchcatalogue.net/view/18236/18237/0/0.

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Annie Abrahams. La performance numérique, nouvelle anthropologie?

revue diapoLa performance numérique, nouvelle anthropologie? 
Chronique de Madeleine Filippi dans la revue DIAPO #7

DIAPO est une revue on line trimestrielle, zone de passage et de transit, un interstice pour la connaissance et les réflexions sur les formes performatives, expérimentales et alternatives.

“Sa démarche résolument sociologique porte l’estampille de la curiosité anthropologique, vestige de sa formation en biologie. Elle élabore un processus créatif très strict autour d’un protocole de base, fonctionnant sur le principe de la catharsis.”

Catharsis (féminin, « purgation des passions ») La catharsis est l’une des fonctions de la tragédie selon Aristote. Il s’agit de libérer les spectateurs de leurs passions en les exprimant symboliquement. L’idée est que le spectacle tragique opère, chez le spectateur, une purification des passions.
La catharsis peut se comprendre, à l’instar du rêve, comme un accomplissement des désirs, ou un exorcisme des craintes.

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Neural #43 Cover + Interview

neural 43

Printed Neural issue #43 “Networked Tangibility” ISSN 2037-108X
http://www.neural.it/art/2012/12/neural_43_networked_tangibilit.phtml

Interview with Annie Abrahams by Alessandro Ludovico page 40 – 42.
neural interview

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Review ‘Training for a Better World’ by Annie Abrahams

By Michael Szpakowski published in
http://humanistesvirtuals.blogspot.fr
and also in
http://www.furtherfield.org/features

“Nice review! I’m not so sure that I agree with all the assertions at the beginning – …works of art are not messages but objects. They don’t say things nor ask questions, nor assert, nor investigate. Neither do they as objects have messages somehow encoded or embedded within them. To assert otherwise is a massive category error.- but I very much like the way this is written; the descriptiveness of it, telling us what Annie’s work is like as well as what you think of it; and that nice epiphany on which you finish.Edward Picot

“When you remove yourself from the perpetual frothy churn of art_writing_lite on the net, you get insightful, empathetic, reflective writing like this.” Play Damage

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Trapped to Reveal – On webcam mediated communication and collaboration


Journal for Artistic Research
An online, peer-reviewed journal for the publication and discussion of artistic research. ISSN 2235-0225

JAR2 is now online with contributions by:

Annie Abrahams (FR), Juan Carlos Castro (CA) and Daniel T. Barney (USA), Krien Clevis (NL), humhyphenhum (Deborah Harty (UK) and Phil Sawdon (UK)), Eric T. Hetzler (UK), Brita Lemmens (NL), Vida L Midgelow (UK) and Tom Williams (UK), Ruby Wallis (IE)

Abstract of  Trapped to Reveal – On webcam mediated communication and collaboration : An exposition concerning my collaborative webcam performance projects, focussing on / trying to determine the special aspects of machine mediated communication and collaboration.
I wanted to use this opportunity to organise the material from three of my webcam performance projects (Huis Clos / No Exit, Duet Satz 1, 2, 3,4 and Angry Women) in a way that would reveal their essence in a few short lines. This, as I should have known, is impossible. It is about performance, it is about processes and human beings being transformed. I formulated motives, described means and I managed to give this research a succint philosophical and political background. Relevant experiences and reactions are clustered and a short text and conclusion distilled.

Direct access to my article.

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Towards an aesthetics of failure

“Far from an inconvenience, however, such embodied, frustrating and universal encounters with technology were depicted as a type of digital aesthetic. Both Maria X and Ruth Catlow – co-founder of the Furtherfield organisation ­– discussed the work of Annie Abrahams, an artist who strips social media of its cosy interfaces to reveal the futility of communication and the impossibility of shared experience.”

Elaine Speight for a-n The Artists Information Company in the article Towards an aesthetics of failure on the Digital Aesthetic³ conference in Preston.

a-n Stimulating and supporting contemporary visual arts practice

The Digital Aesthetic³ exhibition is at Harris Museum & Art Gallery until 5 January 2013.

ps I don’t agree on the part quoted, but the article overall is sensible and interesting. (AA)

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Live or Faked.

Theme Song Revisited – After Acconci will be screened during the ISEA2012 Latin American Forum on the 22nd of September.

I found some notes on the piece and on Low Lives (published on New Media Curating mailing list) that I would like to share here again :

“One of the important things about Low Lives, is that it tries to open up webperformances to the regular art world and on the other side may help regular performance artists think about what is specific about performing using streaming. This means the festival contains a lot of performance that only sees it as a performance venue, but there are also some exceptions.

Last year I did a performance called Theme Song Revisisted – After Acconci. Acconci at the time when he made Theme Song reflected in this work on the difference between cinema and video (on the intimate qualities of video) in a time artists started using video, but when videoart in galleries and museums wasn’t accepted yet. By taking Acconci’s protocol and adding just a layer on the image with my telephone numbers I tried to stress the difference in communication possibilities between 1964 and 2011. Unlike Acconci I was available directly for contact, the public just had to call me and I would show my face, start a live conversation with who ever might call. To my surprise nobody called but my friend Helen Varley Jamieson when the performance was almost over. Of course, I thought later (and reading Sherry Turkle’s book “Alone Together” confirmed this) telephone has become an intimate, almost private and dangerous way to contact people.

This example illustrates an important issue in webperformance: Is it live? Isn’t it faked? Yes this time it was life.
But does it make a difference? Sometimes yes, sometimes no. I have assisted in webperformances that turned out to be videos. I didn’t bother me because I believed in the story and it could have been live (fake glitches, time lapses etc. were carefully mounted in the video)
In my own work it always does make a difference. This is because I don’t tell stories, but do research :).  At the same time you can find lot of videos of my performances online. Why not? Some are proof or witnesses; some have the status of stand-alone videos others of remixes or even cinema. They are as real as the performance moments were, but they exist in a different conceptual frame and serve other goals.
Because in these performances the performers control their own image, a performance can also be staged as a live production of a video, and sometimes I think that this might be the only thing that makes it different from reality TV, but that is another subject.

For me the most important aspect of the live issue is the way it relates to control and power. Life performance always means accepting to show one’s own vulnerability, it includes the possibility of mistakes, errors, breaks, failure, etc. This absence of total control leads to extra excitement for the public (whether online or offline)”

When I showed the video of the performance in the show Training for a Better World in the CRAC in Sète, I had about two to three calls a week of amazed people checking if I really used my own phone numbers – Will people  call me again during this screening at ISEA?”

Cinzia Cremona, PhD student at the University of Westminster, London. asked me some questions about this piece by mail and on that occasion I wrote her another detail : “to be honest – I also wanted to play with my age. Giving the public only my voice and skin and then suddenly appearing as an older lady – I thought might de-stabilize my caller and so give the whole some extra “pepper” / I thought this augmented it’s potential to reveal honest human behaviour. It was a way to go against stereo types.”

More info on the Low Lives presentation at ISEA :

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Trouble … Tafellaken – l’insulte – vidéo

Performance TafelLaken 01/06/2012 Trouble#8 Bruxelles

Compte rendu de Sylvia Botella dans mouvement.net
Trouble 2012, l’impureté sans conditions
La huitième édition du festival de performances bruxellois

Tout est dans tout. Sans empathie, sans fascination, la performance s’interroge seulement. Elle interroge notre monde en crise mais pas seulement. Elle dit que notre monde est crise. C’est ce que révèle, chaque soir, Lady Zone dans le salon de la Maison des Arts. Que ce soit Valérie Cordy lorsqu’elle déclare, énonce la catastrophe économique, écologique, sans cesser d’ouvrir des fenêtres vidéo/son dans Astéroïde ; Annie Abrahams qui s’insulte et demande qu’on l’insulte dans l’étrange Taffellaken portée par la violence et dont la violence est le seul horizon ; ou Lucille Calmel, dans Dark Matters (Outreciels), la machine tout contre la peau pour mieux l’achever, l’ensevelir. Elle tue la machine qui ne promet plus rien. La performance est autant dans le monde qu’il est en elle. La créature/Pascale Barret nous le rappelle en nous faisant entrer dans la danse. La performance est la greffe monstrueuse entre les chairs du performeur et du monde, brouillant les distances, débordant les frontières et pulvérisant le temps

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Oppera Internettikka – Protection et Sécurité – vidéo, article


CAROLINE TRAVASSAC
CYBER VIDEO MILITANTE

et aussi
page 115 – 117 de Numérique et transesthétique
Édité par Gérard Leblanc et Sylvie Thouard,
Éditeur Presses Universitaires du Septentrion
ISBN-10 2-7574-0373-7
ISBN-13 978-2-7574-0373-0

Oppera Internettikka – Protection et Sécurité
Performance inter-média
Annie Abrahams & Igor Stromajer
Opéra National de Montpellier Languedoc Roussillon
, France, 15 décembre 2006.
http://bram.org/info/oips/

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Interviewed by Filippo Lorenzin

for

TODAY I CONVERSED WITH
A LOVELY BLOG WITH LOVELY PEOPLE

http://todayiconversedwith.tumblr.com/post/23401586346/annie-abrahams

We’ve chatted about borders between ‘media art’ and ‘art’, the Internet and social networks.
Filippo is a student of the Accademia di belle arti, Multimedia Visual Arts of Venice Italie.

I like to think about our relations on the so-called social web as a foam. We are like bubbles migrating through constantly changing aggregations. But the Internet is also keeping traces of all these interactions and this could be (are) used to denature the foam and put us in cases, cages where we only meet “ourselve”.

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Upcoming

* 05/06 - 07/06 résidence ZINC Marseille pour ReadingClub (avec Emmanuel Guez)
* 07/06 participation dans CCC Copie Copains Club
* April 2014 Residency Ljubljana (Centre Cankarjeva and Cona Zavod - Date With An Artist project)

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